| WIFREDO
LAM (1902-1982)
Born:
Wifredo Oscar de la Concepcion Lam y Castilla, Sagua la
Grande,
2 December 1902. Education: Academia San Atejandra,
Havana,
1920-23; Free Academy, Madrid; studio of Fernando
Alvarez
di Sotomayor (director of the Prado), Madrid, 1924-28.
Military
Service: Fought with the Republicans in the Spanish
Civil
War. Family: Married 1) Eva Piris in 1929 (died 1931); 2)
Elena
Hoizer in 1944 (separated 1950); 3) Lou Laurin in 1959,3
children.
Career: Painter, Academia de Quatre Gates, Barcelona,
1936-37. Moved to Paris, 1938. Associated with Surrealists,
especially Andre Breton and Max Ernst, Paris, 1938. Traveled
to New York,
Cuba, and Paris, 1946-52. Awards: First Prize, Salone
Nacionale,
Havana, 1951; Gold Medal for foreign painters, Premlo
Lissone,
Rome, 1953; Guggenheim Award, 1964: Premio Marzotto,
Milan,
1965. Died: Paris, 11 September 1982.
*
*
*
After
leaving his homeland, Havana, Cuba, where he concentrated on
painting still lifes and landscapes, Wifredo Lam traveled
to
Spain where he thought that his work could be freed from its
academic
constraints. He became familiar with the work of Pablo
Picasso
and equally with the Republican cause, which he supported in
the Spanish Civil War. He did not actually meet Picasso
until
1938 in Paris, but much speculation and myth has grown
around
the supposed influence that this looming figure had on Lam's
work,
almost ignoring the impact that Henri Matisse's decorative
style
had on Lam's compositions.
By 1936 Lam's paintings had become increasingly influenced
by cubism,
but with a more ritualistically "Africanized" character.
His subjects
were more structural, connecting them to traditional African
sculpture from Zaire and other West African cultures. The
spirit
of African mythology and ritualism is evidenced in the accentuated
breasts and genitalia, elongated limbs, and pronounced
mask-like
facial features on figures often placed in a surreal lush
environment
of leaves and other foliage. Attention to ritualized
forms
came not from European artists' explorations of Cubism
although
it may have provided a catalyst-but because Lam's life in
Cuba
had been grounded in the Africanized religion of Santeria.
(Santeria
is actually a Cuban-based religion that relates Yoruba deity
worship with the Roman Catholic tradition of prayer to saints.)
After the civil war escalated in Spain, Lam left for
Paris with a letter
of introduction to Picasso. Although he was only in Paris for
two years, he continued to be influenced by the avant-garde
school there
and by his comrades. (Together they had fled Paris for
Marseilles
when it was invaded in 1940 and subsequently occupied
during
World War II.) He was later forced to flee Marseilles for
Martinique,
where he met Aime Cesaire, a disciple of Negritude,
whose
influence of Africanized themes and philosophy affected
Lam's
own investigations of his Afro-Cuban culture for the remainder
of his life, As Lam himself said "I... wanted to paint
the drama of
the Negro spirit, the beauty of the plastic and of the blacks,
In this
way I could act as a Trojan horse that would spew forth
hallucinating
figures with the power to surprise, to disturb the
dreams
of the exploiters. I knew I was running the risk of not being
understood
either by the man in the street or by the others [the art
world].
But a true picture has the power to Scot the imagination to
work
even if it takes time."
Lam's interest in African-derived spirituality and mythology
was further
reinforced by a visit to Haiti in 1945 in which he witnessed
a
voodoo ceremony and found similarities in worship and a belief
system
among Afro-Cubans in his own country. He thus took the
techniques
of synthetic Cubism, which were based on forms of
traditional
African sculpture, and reinterpreted them through what
he
knew and experienced from his own Afro-Cuban heritage. What
resulted
were lush, enigmatic, and ritualized works in which shapes
were
often outlined in black line, no doubt initially influenced
by the
linear outlines of Matisse, Joan Miro, Fernand Leger (with
whom
he had worked in Paris), and Max Ernst (one of his colleagues
in Marseilles). Lam developed a personal vision of Cubism,
unlike
Picasso and others who appropriated structural elements of
traditional
African sculpture and design. Lain concerned himself
not
only with the structure of the forms but with the myth and
authority
that empowered them. His greatest achievement was the
manner
in which he fused modernist ideals of abstraction with his
knowledge,
as all insider, of African-derived forms and the context
in which they were used in the sacred arena.
Individual
Exhibitions:
1928 GalerieVilches, Madrid
1939 Galerie Pierre, Paris
Perls Gallery, New York (with Pablo Picasso)
1942
Pierre Matisse Gallery, New York
1944 Pierre Matisse Gallery, New York
1945 Galerie Pierre, Paris
Pierre
Matisse Gallery, New York
1946 Centre d'Art, Port-an-Prince,
Haiti
1948 Pierre Matisse Gallery, New York
1950 Pierre Matisse Gallery, New York
1951 Ministry of Education, Havana
1952 Institute of contemporary Arts,
London
1953 Galerie
Maeght, Paris
1955 Galerie Colibri, Malmo, Sweden
University of Havana
Museo de Deltas Artes, Caracas
Istituto Venezuela-Francia, Caracas
1957
Palacio de Bellas Artes, Marcaibo, Venezuela
Galerie
Cahiers d'Art, Paris
1959 Galleria Grattacielo, Milan
1961 University of Notre Dame, Indiana
Galerie La Cour d'Ingres, Paris
Galleria del Canale, Venice
Galleria del Obelisco, Rome
Albert Loeb Gallery, New York
1962 Salone Annunciata, Milan
1963 Galerie
Krugier, Geneva
Galeria de la flabana Havana
La Biblioteca Nacional, Havana
1964 Galleria Notizie, Turin
1965 Museo de Arte Moderna, Havana
Galerie Anderson, Malmo, Sweden
Galerie Christine, Aubry, Paris
1966 Kestner-Gesellschaft, Hannover
1967 Galerie Albert Loeb, Paris
Stedelijk Museum, Amsterdam
Moderna Museet, Stockholm
Palais des Beaux-Arts, Brussels
1968 Galerie Villand et Galanis, Paris
1969 Kunstkabinett, Frankfurt
Galleria
Bergarnini, Milan
1970 Galleria Arte Borgogna, Milan
Galerie Krugier, Geneva
Gimpel Fils, London
Gimpel and Weitzenhoffer, New York
1971 Galerie Gimpel und Hanover, Zurich
1972 Galerie Tronche, Paris
Studio
Bellini, Milan
1978 Ordrupgaard Samlingen, Copenhagen
1979 Artcurial, Paris
1982 Pierre Matisse Gallery, New York
1987 Galerie Maeght Lelong, Zurich
Selected
Group Exhibitions:
1947 Exposition Internationale du
Surrealisme, Galerie Maeght, Paris
1958 50 Ans d'Art Moderne, Palais
des Beaux-Arts, Brussels
1959 Kassel, West Germany
1963 Zeugnisse der Angst in der Modernen
Kunst, Darmstadt
1966 Musee d'Art Moderne de Ia Ville,
Paris
Kunsthalle,
Basel (with Vic Gentils)
1968 Painting in France, 1900-!967, National
Gallery, Washington, D.C. (traveling)
Musee d'Art Moderne de la Ville, Paris (with Matta and Alicia
Penalba)
1978 Cuba:
Peintres d'A ujourd hui Musee d'Art Moderne de la Ville, Paris
Collections:
Art
Institute of Chicago; Centre Georges Pompidou, Paris; Centro
Medeco, Havana; Moderna Museet, Stockholm; Musee d'Art
Moderne de
la Ville, Paris; Museum Boyrnans-van-Beuningen, Rotterdam; Museum
of Modern Art. New York; National galerie, Berlin; Stedelijk
van Abbemuseum,
Eindhoven, Netherlands; Tate Gallery, London.
Publications:
By
LAM: Articles-'Lettre de Wifredo Lam," in Opus International
(Paris), September1971- "Lam della Giungla"(interview),
in Bolaffiarte
(Turin), April1974.
On
LAM: Books-Lam, exhibition catalog, Port-au-Prince, Haiti,
Andre'
Breton, 1946; Wifredo Lam y St' Obra Vista a traves de
Significados
Criticos by rernando Ortiz, Havana, 1950; Lam by
Jacques
Charpier, Paris, 1960; Lam by Hubert Juin, Paris, 1964;
Wifredo
Lam edited by Alex Grail, Paris, 1970; Servizi in Porcellana
Decorati
da Wilfredo Lam by M. V. Ferrero, Turin, 1970; Wifredo
Lam
by Michel Leiris, Milan, 1970; Lam by Alain Jonifroy, Paris,
1972;
Wilfredo Lam, exhibition catalog, Parts, Anne Tronche, 1972;
Wifredo
Lam, exhibition catalog, Zurich, Per Kirkeby, 1987. Articles
"Oiseau d'eau, ou, Oiseau de feu," in Art in America,
72, December
j934i "Wifredo Larn,"in Siecle, 52, July 1979, pp.5-
124
(illustrated); "Wifredo Lam: S aboucher a l'invisible"
by Lucien Curzi,
in L 'Oeil (Lausanne, Switzerland), 363, October1985, pp.
4245
(illustrated); "Wifredo Lam: Transpositions of the Surrealist
Proposition
in the Post-World War II Era" by Lowery Stokes Sims,
in
Arts Magazine, 60, December 1985, pp. 21-25 (illustrated);
"Please
Wait by the Coatroom" in Arts Magazine, 63, December
1988,
pp.56-59; "In Search ofWifredo Lam" by Lowery Stokes
Sims,
in Arts Magazine, 63, December 1988, pp.50-55; "The Insights
of Cubism Seen through Afro-Cuban Eyes" by Andrew
Patner,
in Art and Antiques, 15, May 1993, p85 "The Engravings"
by
Martine Arnault, in Cimaise, 41, January/March 1994, pp. 69-
70, "Lam and His Contemporaries" by Juan A.
Martinez, in Art Nexus,
II, January/March 1994, pp 208-09; "Wifredo Lam-
Oeuvre
Grave et Lithographie" by Laurence Pythoud, in L'O'eil
(Lausanne,
Switzerland), 459, March 1994; "Dancing in the Dark"
by
Susana Torruella Leval, in Art News, 93, Summer 1994, p. 153;
"Wifredo
Lam" by Gerardo Mosquera, in Art Nexus, 15, January/
March
1995, pp.72-79.
TO ARTIST'S SHOWROOM
|